Human Sacrifice

I’m excited to share that I was recently featured on Free City Radio in an in-depth conversation about my research on the concept of human sacrifice in capitalism. The interview, now available on SoundCloud, is part of an interview series that examines the foundational realities of modern-day capitalism, specifically shaped by the notion of human sacrifice as a necessary element of economic systems. Here’s a link to the interview: Author Keren Wang on Human Sacrifice as Inherent to Capitalism Today. During this conversation, I explore how this framework, traditionally viewed through ancient rituals, continues in modern contexts through the exploitation of labor, environmental destruction, and systemic injustices. ...

The ritual taking of things that are of human value, including the ritual killing of humans, has been continuously practiced for as long as human civilization itself has existed. In my presentation for the upcoming virtual 2020 National Communication Association's Annual Convention, I will highlight key findings from one of my ongoing historical archival projects, focusing on the rhetoric of human sacrifice as represented in Early Bronze Age China oracle bone scripts (c.1250 BC - 1046 BC). It will be delivered at the virtual paper session, "GPS: Changing Routes in Rhetoric's History" sponsored by the American Society for the History of Rhetoric on November 1st, 2020. ...

Fig. 1: Floor mosaic in Beit Alfa Synagogue (c.5th century CE, Israel) depicting the Binding of Issac (public domain art available via Wikimedia Commons) Human sacrifice refers to the practice of ritual killing of human beings as offerings to divine patrons, ancestors, or other superhuman forces. Early comparative studies on human sacrifice were heavily influenced by theories of historical relativism and social evolutionism. [1] Such theory approach is exemplified by the works of nineteenth century cultural-anthropologists Edward Tylor and Marcel Mauss, both of whom framed practices of human sacrifice as specific iteration of a general social feature, developed relative to various stages of human historical development. [2] ...

Mayan Moon Goddess with rabbit, Museum of Fine Arts Boston MA In my previous post “Human Sacrifice during Shang Dynasty”, I examined the historical background of renji (人祭 / ritual human sacrifice) practiced during Shang dynasty China (c. 1600 BC to 1046 BC). It is important to note that the kind of large-scale human sacrifice practiced by Shang rulers, though extraordinary, is not historically idiosyncratic. Human sacrifice rituals similar to that of renji were also found pre-Colombian Mesoamerica, most notably in Mayan and Aztec societies. [1] As scholars have already performed excellent analyses on the political economy of ritual human killings in Aztec empire (see, The Accursed Share by Georges Bataille), this post will focus only on large-scale human sacrifices as practiced in pre-Colombian Mayan society. ...

[box type=“note”]Fig.1, Bronze ceremonial axe (Yue / 钺) from middle to late Shang period, c. 1400 BCE ~ 1000 BCE, symbol of state power. Excavated from tomb M1 at the Sufutun site, currently part of the Shandong Museum collection. [/box] Human sacrifice refers to the practice of ritual killing of human beings as offerings to divine patrons, ancestors, or other superhuman forces. While the phenomenon of ritual human killings have been present in many societies throughout history [1], the types of human sacrifice that were practiced by ancient Chinese and pre-Colombian Mesoamerican cultures, which were exceptional in terms of the sheer number of people sacrificed, the frequency at which it was done, and the high degree of formalization of their sacrificial rituals. Large-scale, systematic human sacrifice functioned as important political and religious spectacles in Shang dynasty.[2] ...