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    <title>University of New South Wales on Keren Wang</title>
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      <title>Presentation at the 48th Annual Conference of the Society of Australasian Social Psychologists (SASP) at the University of New South Wales, Sydney</title>
      <link>/blog/2019/06/reexamining-ritual-sacrifice-in-late-capitalism-presentation-at-the-48th-annual-conference-of-the-society-of-australasian-social-psychologists-sasp/</link>
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      <description>&lt;h2 class=&#34;post-title entry-title&#34;&gt;&#34;Reexamining Ritual Sacrifice in Late-Capitalism&#34;&lt;/h2&gt;
&lt;h5 class=&#34;post-title entry-title&#34;&gt;Presentation at the 48th Annual Conference of the Society of Australasian Social Psychologists (SASP) at the University of New South Wales, Sydney&lt;/h5&gt;
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&lt;div&gt;Building on my doctoral dissertation, I have been exploring the rhetorical inventions of &#34;sacrifice&#34; in the construction and ordering of societal institutions.  The rhetoric of sacrifice, and its public rituals, form a core practice of all social orders.  Though the practices have become substantially more subtle and even more deeply embedded in everyday social practices and expectations, this research project explores the underlying local and trans-cultural reflexes inherent in the performance of social, political, and economic sacrifices, and their connections to the organization of public institutions. Indeed, the fundamental presumption of sacrifice - the &lt;i&gt;bargaining&lt;/i&gt; between unequal powers for the purchase of objectives by the offering of items precious to the giver - has often become so embedded to tacit social norms as to become effectively invisible. Though this project focuses on its connection to the organization of what is termed &#34;late capitalism,&#34; its insinuation in all social orderings is hard to ignore. &#34;Civilized&#34; societies and economic relations are ordered through the rituals of sacrifice - &lt;a href=&#34;https://www.biblestudytools.com/dictionary/propitiation/&#34;&gt;propitiation&lt;/a&gt; for whatever totems and taboos are set above the governance orders around which collectives coalesce.&lt;/div&gt;
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