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    <title>Rhetoric on Keren Wang</title>
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      <title>Fake News: Concepts, Rhetorical Disruptions, and Policy Implications</title>
      <link>/teaching/2025/10/fake-news-concepts-rhetorical-disruptions-and-policy-implications/</link>
      <pubDate>Mon, 27 Oct 2025 00:26:53 +0000</pubDate>
      <guid>/teaching/2025/10/fake-news-concepts-rhetorical-disruptions-and-policy-implications/</guid>
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&lt;header style=&#34;margin: 1.2rem 0 .75rem;&#34;&gt;
&lt;p class=&#34;muted&#34; style=&#34;margin: .25rem 0 0;&#34;&gt;&lt;em&gt;&lt;strong&gt;Media, Society, and Culture&lt;/strong&gt; Lesson Module&lt;/em&gt;&lt;/p&gt;
&lt;img alt=&#34;&#34; class=&#34;aligncenter size-full wp-image-1172&#34; height=&#34;688&#34; src=&#34;/images/uploads/2025/10/Fake-News-Header.gif&#34; width=&#34;1280&#34;/&gt;
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&lt;h2 id=&#34;hook&#34; style=&#34;font-size: 2rem; margin-bottom: .4rem;&#34;&gt;&lt;span style=&#34;color: #ff99cc;&#34;&gt;Seeing Isn’t Believing&lt;/span&gt;&lt;/h2&gt;
&lt;pre style=&#34;margin: 0 0 .75rem;&#34;&gt;&lt;iframe allowfullscreen=&#34;allowfullscreen&#34; frameborder=&#34;0&#34; height=&#34;288&#34; src=&#34;https://commons.wikimedia.org/wiki/File:Dictators_-_Kim_Jong-Un_by_RepresentUs.webm?embedplayer=yes&#34; width=&#34;512&#34;&gt;&lt;/iframe&gt; &lt;span style=&#34;font-size: 10pt; color: #ff99cc;&#34;&gt;RepresentUs, CC BY 3.0 &amp;lt;https://creativecommons.org/licenses/by/3.0&amp;gt;, via Wikimedia Commons: A synthetic Kim Jong Un warns Americans—evidence that our eyes/ears are no longer reliable gatekeepers.&lt;/span&gt;&lt;/pre&gt;
&lt;p data-end=&#34;1005&#34; data-start=&#34;263&#34;&gt;This video clip is a &#34;&lt;a href=&#34;https://en.wikipedia.org/wiki/Deepfake&#34; rel=&#34;noopener&#34; target=&#34;_blank&#34;&gt;deepfake&lt;/a&gt;&#34; of Kim Jong Un created in 2020 by &lt;a href=&#34;https://represent.us/&#34; rel=&#34;noopener&#34; target=&#34;_blank&#34;&gt;RepresentUs&lt;/a&gt;, a non-partisan non-profit organization that produced it to raise public awareness about fake news in the emerging age of generative AI. The footage itself is fully synthetic, yet it’s an amalgamation from genuine video footage and voice samples of the North Korean leader drawn from publicly available news archives. It was intentionally designed to look real enough to unsettle us, but still recognizable as “fake” for educational purposes. Since 2020, of course, deepfake technology has advanced by orders of magnitude, in terms of realism, accessibility, and speed of production.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Lesson 7: Rhetorical Artifacts</title>
      <link>/teaching/2025/09/teaching-lesson-7-rhetorical-artifacts/</link>
      <pubDate>Sun, 14 Sep 2025 21:00:04 +0000</pubDate>
      <guid>/teaching/2025/09/teaching-lesson-7-rhetorical-artifacts/</guid>
      <description>&lt;header&gt;
&lt;p class=&#34;byline&#34;&gt;Posted by: Keren Wang&lt;/p&gt;
&lt;p class=&#34;intro&#34;&gt;&lt;strong&gt;Before you start this lesson, please READ:&lt;/strong&gt; Berger, Arthur Asa. 2024. &lt;em data-end=&#34;247&#34; data-start=&#34;145&#34;&gt;Media and Communication Research Methods: An Introduction to Qualitative and Quantitative Approaches&lt;/em&gt;. 3rd ed. Chapter 4, “Rhetorical Analysis.” Thousand Oaks, CA: SAGE. &lt;a class=&#34;decorated-link&#34; data-end=&#34;353&#34; data-start=&#34;316&#34; href=&#34;https://doi.org/10.4135/9781071939017&#34; rel=&#34;noopener&#34; target=&#34;_new&#34;&gt;https://doi.org/10.4135/9781071939017&lt;/a&gt;.&lt;/p&gt;
&lt;/header&gt;
&lt;section id=&#34;overview&#34;&gt;
&lt;h2&gt;1. Overview&lt;/h2&gt;
What do you think of when you hear the word “&lt;strong&gt;artifact&lt;/strong&gt;”? In rhetorical scholarship, the term “artifact” is not limited to historical objects or museum pieces. Instead, it encompasses various texts, speeches, symbolic objects, and events produced by humans.
&lt;p&gt;In communication research, one key difference between rhetorical and critical methods and other qualitative research methods is that, while qualitative methods such as interviews, observations, and focus group studies revolve around studying human subjects, rhetorical scholars analyze rhetorical artifacts, or “texts” that have already been produced.&lt;/p&gt;</description>
    </item>
    <item>
      <title>New Research Project: Artificial Intelligence and Human Sacrifice</title>
      <link>/blog/2025/08/new-research-project-artificial-intelligence-and-human-sacrifice/</link>
      <pubDate>Mon, 25 Aug 2025 02:36:41 +0000</pubDate>
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&lt;p class=&#34;has-drop-cap&#34;&gt;On December 4, 2024, news broke that a lone gunman had assassinated UnitedHealthcare’s chief executive officer, Brian Thompson, outside the company’s headquarters.&lt;sup&gt;&lt;a href=&#34;#fn1&#34; id=&#34;fnref1&#34;&gt;1&lt;/a&gt;&lt;/sup&gt; The killing itself was shocking, but what unsettled many observers was the wave of sympathy that quickly coalesced around the perpetrator—donations, online tributes, and statements of support that revealed a raw seam in America’s collective experience of health care.&lt;sup&gt;&lt;a href=&#34;#fn2&#34; id=&#34;fnref2&#34;&gt;2&lt;/a&gt;&lt;/sup&gt; This dramatic act of killing is entangled with the dark trajectory in the devolution of the marketized healthcare industry in the United States: normalizing traumatic acts of takings, with increasingly unsustainable industry practices justifying the suspension of pre-existing taboos concerning the sanctity of life and the boundaries of wealth transfer.&lt;sup&gt;&lt;a href=&#34;#fn3&#34; id=&#34;fnref3&#34;&gt;3&lt;/a&gt;&lt;/sup&gt;&lt;/p&gt;</description>
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    <item>
      <title>MEDIA &amp; VIOLENCE - A Transnational Perspective</title>
      <link>/blog/2025/04/media-violence-a-transnational-perspective/</link>
      <pubDate>Mon, 14 Apr 2025 18:23:19 +0000</pubDate>
      <guid>/blog/2025/04/media-violence-a-transnational-perspective/</guid>
      <description>&lt;p&gt;Lesson Module by Keren Wang, updated 4 Nov 2025.&lt;/p&gt;
&lt;div class=&#34;scom2050-lesson&#34; style=&#34;font-family: system-ui,-apple-system,Segoe UI,Roboto,Helvetica,Arial,sans-serif; line-height: 1.55; max-width: 880px; margin: 0 auto;&#34;&gt;
&lt;p&gt;This lesson module examines the contested and ambivalent relationship between media and violence from historical and transnational perspectives.&lt;/p&gt;
&lt;img alt=&#34;&#34; class=&#34;aligncenter size-full wp-image-927&#34; height=&#34;718&#34; src=&#34;/images/uploads/2025/04/MEDIA-VIOLENCE-a-transnational-perspective-heading.gif&#34; width=&#34;1280&#34;/&gt;
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&lt;h2&gt;&lt;span style=&#34;color: #00ccff;&#34;&gt;1. Violence as Ritual &amp;amp; Power: Historical and Global Perspectives&lt;/span&gt;&lt;/h2&gt;
Let&#39;s open this session with a reference from Greek mythology: consider the telltale of Prometheus, whose theft of fire from the Olympian gods for humanity’s benefit inadvertently brought both civilization and destruction. Like Prometheus’s fire, the development of media technology simultaneously brings enlightenment and cataclysm.
&lt;h4&gt;&lt;span style=&#34;color: #99ccff;&#34;&gt;1.1 Rhetorical Artifacts and Human Sacrifice&lt;/span&gt;&lt;/h4&gt;
The history of the development of writing technology overlaps with the history of war propaganda and &lt;a href=&#34;/blog/2020/10/nca-2020-virtual-convention-presentation-logographic-inventions-of-violent-rituals/&#34;&gt;human sacrifice&lt;/a&gt;.&lt;sup&gt;&lt;a href=&#34;#fn1&#34;&gt;[1]&lt;/a&gt;&lt;/sup&gt; As early as the Narmer Palette, one of the earliest hieroglyphic artifacts ever found from circa 3200 BCE depicting scenes of conquest and violence:
&lt;div class=&#34;wp-block-image&#34;&gt;&lt;img alt=&#34;&#34; class=&#34;wpa-warning wpa-image-missing-alt alignright size-large wp-image-881&#34; data-warning=&#34;Missing alt text&#34; height=&#34;537&#34; src=&#34;/images/uploads/2025/04/slide-2-1024x573.jpg&#34; width=&#34;960&#34;/&gt;&lt;/div&gt;
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&lt;p class=&#34;&#34; data-end=&#34;495&#34; data-start=&#34;0&#34;&gt;Similarly, during the height of the Chinese Bronze Age, also known as the Shang dynasty (c. 1250–1046 BC) produced ritual bronze artifacts at monumental proportions -- such as the 833 kg (1,836 lbs) Houmuwu Ding -- &lt;strong&gt;one of the heaviest bronze vessel from the ancient world &lt;/strong&gt;-- and the 13-foot (3.96 m) tall Sanxingdui bronze tree (c. 1200 BC):&lt;/p&gt;</description>
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    <item>
      <title>Rhetorical Methods - Ideological and Psychoanalytic Criticism</title>
      <link>/teaching/2025/04/research-methods-lesson-notes-psychoanalytic-criticism/</link>
      <pubDate>Wed, 02 Apr 2025 12:40:01 +0000</pubDate>
      <guid>/teaching/2025/04/research-methods-lesson-notes-psychoanalytic-criticism/</guid>
      <description>&lt;h1&gt;&lt;/h1&gt;&lt;strong&gt;Originally posted by:&lt;/strong&gt; Keren Wang, Fall 2024
&lt;div class=&#34;toc&#34;&gt;
&lt;h2&gt;Table of Contents&lt;/h2&gt;
&lt;ul&gt;
&lt;li style=&#34;list-style-type: none;&#34;&gt;
&lt;ul&gt;
&lt;li style=&#34;list-style-type: none;&#34;&gt;
&lt;ul&gt;
&lt;li style=&#34;list-style-type: none;&#34;&gt;
&lt;ul&gt;
&lt;li&gt;&lt;a href=&#34;#overview&#34;&gt;Ideological Criticism - Overview&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href=&#34;#key-perspectives&#34;&gt;Key Perspectives from Ideological Criticism&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href=&#34;#base-superstructure&#34;&gt;Economic Inequality and False Consciousness&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href=&#34;#hegemony-mythologies&#34;&gt;Hegemony and Mythologies&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href=&#34;#psychoanalytic criticism overview&#34;&gt;Psychoanalytic Criticism - Overview&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href=&#34;#unconscious&#34;&gt;The Unconscious&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href=&#34;#Id, Ego, and Superego&#34;&gt;Id, Ego, and Superego&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href=&#34;#Defense Mechanisms and Complexes&#34;&gt;Defense Mechanisms and Complexes&lt;/a&gt;&lt;/li&gt;
&lt;li&gt;&lt;a href=&#34;#References&#34;&gt;References&lt;/a&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;/ul&gt;
&lt;/div&gt;
&lt;hr/&gt;
&lt;h2 id=&#34;overview&#34;&gt;Ideological Criticism - Overview&lt;/h2&gt;
&lt;p&gt;Ideological criticism is a method of analyzing texts and other rhetorical artifacts to uncover the underlying ideologies that shape and are reflected in them. This type of criticism is often used to explore how media, literature, and other forms of communication reinforce or challenge dominant social, political, and economic power structures.&lt;/p&gt;</description>
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    <item>
      <title>Lesson on Data Visualization and its Misuses</title>
      <link>/teaching/2024/11/lesson-on-data-visualization-and-its-misuses/</link>
      <pubDate>Tue, 12 Nov 2024 01:05:28 +0000</pubDate>
      <guid>/teaching/2024/11/lesson-on-data-visualization-and-its-misuses/</guid>
      <description>&lt;h4&gt;&lt;b&gt;Posted by Keren Wang, FA 2024&lt;/b&gt;&lt;/h4&gt;&lt;hr/&gt;
&lt;h6&gt;&lt;b&gt;In this session, we aim to achieve several key learning objectives:&lt;/b&gt;&lt;/h6&gt;
&lt;ul&gt;
&lt;li aria-checked=&#34;false&#34; aria-level=&#34;1&#34;&gt;&lt;b&gt;Understand the fundamental principles of framing and visual rhetoric,&lt;/b&gt; exploring how they shape the design and interpretation of data visualizations.&lt;/li&gt;
&lt;li aria-checked=&#34;false&#34; aria-level=&#34;1&#34;&gt;&lt;b&gt;Examine the art of designing and manipulating graphic systems of signs&lt;/b&gt; that disclose or conceal specific quantitative or qualitative information.&lt;/li&gt;
&lt;li aria-checked=&#34;false&#34; aria-level=&#34;1&#34;&gt;&lt;b&gt;Identify common types of data visualizations,&lt;/b&gt; such as bar charts, pie charts, line graphs, and network graphs, along with their appropriate applications.&lt;/li&gt;
&lt;li aria-checked=&#34;false&#34; aria-level=&#34;1&#34;&gt;&lt;b&gt;Recognize the advantages and potential misuses of data visualizations,&lt;/b&gt; including manipulative techniques like framing and scaling distortions.&lt;/li&gt;
&lt;li aria-checked=&#34;false&#34; aria-level=&#34;1&#34;&gt;&lt;b&gt;Critically analyze real and hypothetical examples&lt;/b&gt; to detect misleading or biased visual representations.&lt;/li&gt;
&lt;li aria-checked=&#34;false&#34; aria-level=&#34;1&#34;&gt;&lt;b&gt;Develop best practices for creating clear, honest, and effective data visualizations,&lt;/b&gt; ensuring accuracy and ethical integrity.&lt;/li&gt;
&lt;/ul&gt;
&lt;hr/&gt;
&lt;h2&gt;&lt;b&gt;Photography and Visual Rhetoric&lt;/b&gt;&lt;/h2&gt;
&lt;p&gt;To truly grasp the fundamental principles and perils of data visualization, we must journey back to the birth of photography and photojournalism. When photography was first employed in news reporting, it carried an inherent demand for credibility. Unlike paintings or sketches, photographs were perceived as unfiltered, unmediated representations of reality. Ironically, as our discussion will reveal, even from its inception, &lt;a href=&#34;https://en.wikipedia.org/wiki/Photograph_manipulation&#34;&gt;photojournalism was subject to rhetorical manipulation&lt;/a&gt;.&lt;/p&gt;</description>
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    <item>
      <title>Argumentation - Language in Argument</title>
      <link>/teaching/2024/10/argumentation-lesson-language-in-argument/</link>
      <pubDate>Sun, 27 Oct 2024 21:16:47 +0000</pubDate>
      <guid>/teaching/2024/10/argumentation-lesson-language-in-argument/</guid>
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    </item>
    <item>
      <title>Argumentation - Digital Literacy in Argumentation</title>
      <link>/teaching/2024/10/argumentation-lesson-evaluating-evidence-and-online-sources-scom-2710/</link>
      <pubDate>Sun, 20 Oct 2024 17:59:23 +0000</pubDate>
      <guid>/teaching/2024/10/argumentation-lesson-evaluating-evidence-and-online-sources-scom-2710/</guid>
      <description>&lt;header&gt;
&lt;h1&gt;Digital Literacy in Argumentation&lt;/h1&gt;
SCOM 2710 Argumentation Lesson, Posted by Keren Wang, updated 2024
&lt;/header&gt;&lt;section id=&#34;overview&#34;&gt;
&lt;h2&gt;Overview&lt;/h2&gt;
This week we will be focusing on understanding and evaluating evidence, a crucial aspect of constructing persuasive arguments. It explains how evidence interacts with values, and presents general tests for assessing the quality of evidence. We will also be learning how to locate and evaluate various sources of evidence, guiding you on choosing reliable information from books, periodicals, websites, and more. The chapter emphasizes the importance of digital literacy and critical evaluation of different types of sources.
&lt;figure&gt;&lt;img alt=&#34;Ad Fontes Media Bias Chart 6.0&#34; src=&#34;/images/external/upload-wikimedia-org/wikipedia/commons/thumb/e/ef/Adfontesmedia.jpg/1024px-Adfontesmedia.jpg&#34; width=&#34;1024&#34;/&gt;&lt;figcaption&gt;&lt;a href=&#34;https://commons.wikimedia.org/wiki/File:Adfontesmedia.jpg&#34;&gt;Media Bias Chart published by Ad Fontes Media, 2020. Fact-checking always lags behind the emergence of new biased sources of information.&lt;/a&gt;&lt;/figcaption&gt;&lt;/figure&gt;
&lt;/section&gt;
&lt;section id=&#34;understanding-evidence&#34;&gt;
&lt;h2&gt;Understanding Evidence&lt;/h2&gt;
&lt;h3&gt;Evidence and Values&lt;/h3&gt;
Evidence is always interpreted through personal and cultural values. Here are some examples of how values shape our interpretation of evidence:
&lt;ul&gt;
&lt;li&gt;&lt;strong&gt;Artificial Intelligence in Employment:&lt;/strong&gt; Evidence showing that AI can improve productivity and efficiency is interpreted by some as a positive development for economic growth, whereas others see it as a threat to jobs, fearing mass unemployment and widening economic inequality.&lt;/li&gt;
&lt;li&gt;&lt;strong&gt;Genetic Editing (CRISPR):&lt;/strong&gt; Evidence about the successful application of CRISPR to edit genes in humans can be seen as a revolutionary medical advancement that will eliminate hereditary diseases, or as a dangerous intervention with unknown ethical and social consequences.&lt;/li&gt;
&lt;li&gt;&lt;strong&gt;Universal Basic Income (UBI):&lt;/strong&gt; Evidence from trials of Universal Basic Income might show improvements in mental health and poverty reduction, which is interpreted positively by proponents as proof of the policy’s benefits. However, others might see it as fostering a culture of dependency or as economically unviable, depending on their economic values.&lt;/li&gt;
&lt;li&gt;&lt;strong&gt;Police Surveillance Technology:&lt;/strong&gt; Evidence supporting the use of facial recognition and other surveillance technology to improve public safety can be seen as a way to effectively reduce crime. On the other hand, it is interpreted by others as a serious threat to privacy and civil liberties, especially in communities that may be disproportionately targeted.&lt;/li&gt;
&lt;li&gt;&lt;strong&gt;Vaccination and Public Health:&lt;/strong&gt; Evidence showing the efficacy of mandatory vaccination for school children may be interpreted as essential for public safety by some individuals, while others may view it as intrusive government overreach or distrust the pharmaceutical industry.&lt;/li&gt;
&lt;/ul&gt;
&lt;figure&gt;&lt;img alt=&#34;Robotic Sculpture at MIT Media Lab (photo by Keren Wang 2015)&#34; src=&#34;/images/uploads/2024/10/Robotic-Sculpture-at-MIT-Media-Lab-photo-by-Keren-Wang-2015.jpg&#34;/&gt;&lt;figcaption&gt;Evidence that suggests a major breakthrough in general artificial intelligence may be seen either as a major technological advancement or as ethically problematic depending on the individual&#39;s values.&lt;/figcaption&gt;&lt;/figure&gt;
&lt;/section&gt;
&lt;section id=&#34;general-tests&#34;&gt;
&lt;h2&gt;General Tests of Evidence&lt;/h2&gt;
Herrick introduces seven general tests of evidence that can help evaluate whether evidence used in an argument is reliable, credible, and sufficient to support a conclusion. These tests provide a comprehensive approach to assessing the quality of evidence. Here’s a detailed breakdown:
&lt;ol&gt;
&lt;li&gt;&lt;strong&gt;Accessibility: Is the Evidence Available?&lt;/strong&gt;Evidence that is accessible and open to scrutiny is generally considered more reliable.&lt;strong&gt;Example:&lt;/strong&gt; A public health official cites the number of COVID-19 cases reported by the Centers for Disease Control and Prevention (CDC). This evidence is accessible because the CDC publishes its data on a website that anyone can visit and verify.&lt;strong&gt;Counterexample:&lt;/strong&gt; Someone claims that the government has &#34;secret documents&#34; showing proof of extraterrestrial contact. Since these alleged documents are not accessible for review, the claim fails the test of accessibility.&lt;/li&gt;
&lt;li&gt;&lt;strong&gt;Credibility: Is the Source of the Evidence Reliable?&lt;/strong&gt;This can depend on the reputation of the author or organization providing the evidence, as well as whether the source has the appropriate credentials or expertise.&lt;strong&gt;Example:&lt;/strong&gt; A research paper on the safety of vaccines authored by a team of immunologists and published in &lt;em&gt;The New England Journal of Medicine&lt;/em&gt; is credible due to the expertise of the authors and the reputation of the journal.&lt;strong&gt;Counterexample:&lt;/strong&gt; A claim about vaccine dangers coming from an anonymous social media post lacks credibility because the author’s qualifications are unknown, and the post does not have any verifiable authority.&lt;/li&gt;
&lt;li&gt;&lt;strong&gt;Internal Consistency: Does the Evidence Contradict Itself?&lt;/strong&gt;Evidence should not contradict itself. If evidence is self-contradictory, it weakens the argument and creates doubt regarding its reliability.&lt;strong&gt;Example:&lt;/strong&gt; A government report on unemployment must consistently present the same statistics throughout the report. If one section states an unemployment rate of 6% and another section states 8% without clarification, the evidence lacks internal consistency.&lt;/li&gt;
&lt;li&gt;&lt;strong&gt;External Consistency: Does the Evidence Contradict Other Evidence?&lt;/strong&gt;Evidence that sharply contradicts most other reputable evidence is often seen as unreliable.&lt;strong&gt;Example:&lt;/strong&gt; A study on climate change that finds rising global temperatures should align with the majority of climate research from other scientific bodies such as NASA, the IPCC, and NOAA.&lt;/li&gt;
&lt;li&gt;&lt;strong&gt;Recency: Is the Evidence Up to Date?&lt;/strong&gt;Evidence that has been superseded by more recent findings may no longer be applicable.&lt;strong&gt;Example:&lt;/strong&gt; Citing a 2023 meta-analysis on the effectiveness of renewable energy technologies is preferable to citing a study from 2001, as the newer study will have taken into account technological advancements.&lt;/li&gt;
&lt;li&gt;&lt;strong&gt;Relevance: Does the Evidence Bear on the Conclusion?&lt;/strong&gt;Evidence that does not directly relate to the argument is not helpful.&lt;strong&gt;Example:&lt;/strong&gt; If a speaker argues for increasing the minimum wage, citing research that shows increased minimum wages boost consumer spending is relevant because it directly supports the argument.&lt;/li&gt;
&lt;li&gt;&lt;strong&gt;Adequacy: Is the Evidence Sufficient to Support Its Claim?&lt;/strong&gt;Adequate evidence means having enough quality evidence to convincingly support the claim being made.&lt;strong&gt;Example:&lt;/strong&gt; If you are trying to prove that sugary drinks contribute to obesity, providing multiple studies from different credible sources, statistics on consumption rates, and expert testimony would collectively provide adequate evidence to support your claim.&lt;/li&gt;
&lt;/ol&gt;
&lt;h1&gt;&lt;b&gt;Sources of Evidence&lt;/b&gt;&lt;/h1&gt;
&lt;a href=&#34;https://www.stratapub.com/Herrick7/Herrick7.htm&#34;&gt;&lt;i&gt;Herrick, &lt;/i&gt;Chapter 7&lt;/a&gt; outlines different types of sources for evidence and their respective strengths and limitations:
&lt;ul&gt;
&lt;li aria-level=&#34;1&#34;&gt;&lt;b&gt;Periodicals&lt;/b&gt;: These include scholarly journals, special-interest magazines, and news/commentary publications. Scholarly journals are considered the most reliable due to their rigorous editorial and peer-review process.
&lt;ul&gt;
&lt;li aria-level=&#34;2&#34;&gt;&lt;b&gt;Scholarly journals &lt;/b&gt;are considered the gold standard due to their peer-review process, while special-interest publications and news magazines can offer accessible information but with less depth and more bias. They can be easily accessed via university libraries.&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li aria-level=&#34;1&#34;&gt;&lt;b&gt;Books&lt;/b&gt;: Books can be useful sources of in-depth information, but it is important to consider the &lt;b&gt;author&#39;s credentials&lt;/b&gt;, &lt;b&gt;publication date&lt;/b&gt;, and the type of &lt;b&gt;publisher&lt;/b&gt;.&lt;/li&gt;
&lt;li aria-level=&#34;1&#34;&gt;&lt;b&gt;Documentaries&lt;/b&gt;: These can offer reliable insights but may be influenced by commercial interests or biases.&lt;/li&gt;
&lt;li aria-level=&#34;1&#34;&gt;&lt;b&gt;The Internet&lt;/b&gt;: Offers vast information, but requires critical assessment for credibility. Websites with recognizable authors and credible organizations are generally more reliable.&lt;b&gt; Digital literacy&lt;/b&gt; has become an essential skill for identifying and evaluating online sources.&lt;/li&gt;
&lt;/ul&gt;
&lt;/section&gt;
&lt;section id=&#34;digital-literacy&#34;&gt;
&lt;h2&gt;Digital Literacy&lt;/h2&gt;
&lt;b&gt;Digital Literacy&lt;/b&gt; refers to the ability to effectively navigate, evaluate, and utilize online information. Digital literacy is more than simply being able to use technology; it is about understanding how to critically evaluate the veracity and quality of digital content and its sources. Key aspects of digital literacy include:
&lt;ol&gt;
&lt;li aria-level=&#34;1&#34;&gt;&lt;b&gt;Critical Evaluation of Sources&lt;/b&gt;: Not all websites are created equal, and digital literacy involves determining whether an online source is credible, up-to-date, and relevant. It also requires recognizing the purpose of the content—whether it aims to inform, persuade, entertain, or mislead.&lt;/li&gt;
&lt;li aria-level=&#34;1&#34;&gt;&lt;b&gt;Understanding Bias and Intent&lt;/b&gt;: It is important to understand the motives behind the creation of digital content. Websites often have particular political, social, or commercial agendas, and digital literacy involves identifying these biases. For example, a blog promoting dietary supplements might not be objective if it’s sponsored by a company that sells such products.&lt;/li&gt;
&lt;li aria-level=&#34;1&#34;&gt;&lt;b&gt;Verification of Facts&lt;/b&gt;: Digital literacy requires cross-referencing information found online with multiple reliable sources. This helps verify facts and avoid falling for misinformation or “fake news.” For instance, a claim about a health benefit found on social media should be verified through medical publications or government health websites.&lt;/li&gt;
&lt;li aria-level=&#34;1&#34;&gt;&lt;b&gt;Awareness of Digital Manipulation&lt;/b&gt;: The internet includes not only text but also images, videos, and audio clips, many of which may be digitally altered. Digital literacy involves assessing whether visual or multimedia evidence has been manipulated to present a biased narrative.&lt;/li&gt;
&lt;li aria-level=&#34;1&#34;&gt;&lt;b&gt;Navigating Information Overload&lt;/b&gt;: The sheer volume of information available online can be overwhelming. Being digitally literate means knowing how to sift through large amounts of data to find high-quality, relevant information. This involves using effective search terms, recognizing authoritative domains (e.g., “.gov” or “.edu”), and understanding how search engine algorithms may prioritize certain content.&lt;/li&gt;
&lt;li aria-level=&#34;1&#34;&gt;&lt;b&gt;Digital Security and Privacy&lt;/b&gt;: Digital literacy also includes understanding how to protect one&#39;s privacy online and recognizing secure websites. For example, a digitally literate individual would know to look for “https://” at the beginning of a URL as an indicator of a secure website.&lt;/li&gt;
&lt;/ol&gt;
&lt;b&gt;Example of Digital Literacy in Practice&lt;/b&gt;: Suppose you are researching the benefits of electric vehicles (EVs). A digitally literate approach would involve consulting a mix of sources, including reputable news organizations (e.g., &lt;a href=&#34;https://apnews.com/&#34;&gt;Associated Press&lt;/a&gt;, &lt;a href=&#34;https://www.reuters.com/&#34;&gt;Reuters&lt;/a&gt;), trusted independent technical professional organizations or public agencies (e.g., &lt;a href=&#34;https://www.ieee.org&#34;&gt;IEEE&lt;/a&gt;, &lt;a href=&#34;https://alternative-fuels-observatory.ec.europa.eu/&#34;&gt;European Alternative Fuels Observatory&lt;/a&gt;), and peer-reviewed journals (&lt;a href=&#34;https://www.mdpi.com/journal/energies&#34;&gt;&lt;i&gt;Energies&lt;/i&gt;&lt;/a&gt;&lt;i&gt;,&lt;/i&gt; &lt;a href=&#34;https://www.tandfonline.com/journals/ttrv20/about-this-journal&#34;&gt;&lt;i&gt;Transport Reviews&lt;/i&gt;&lt;/a&gt;&lt;i&gt;, &lt;/i&gt;&lt;a href=&#34;https://www.sciencedirect.com/journal/journal-of-power-sources/about/editorial-board&#34;&gt;&lt;i&gt;Journal of Power Sources&lt;/i&gt;&lt;/a&gt;). It would also involve recognizing potential biases—such as an oil company-funded blog questioning the sustainability of EVs.
&lt;/section&gt;
&lt;section id=&#34;evaluating-websites&#34;&gt;
&lt;h2&gt;Evaluating Websites&lt;/h2&gt;
Evaluating the credibility of websites is a critical component of digital literacy. The internet contains valuable information but also a lot of misleading or false content. Here are key considerations for evaluating websites:
&lt;h3&gt;Key Considerations for Evaluating Websites&lt;/h3&gt;
&lt;ul&gt;
&lt;li aria-level=&#34;1&#34;&gt;&lt;b&gt;Language and Content Quality&lt;/b&gt;:
&lt;ul&gt;
&lt;li aria-level=&#34;2&#34;&gt;Credible websites typically use a &lt;b&gt;moderate and professional tone&lt;/b&gt;. They avoid extreme or sensational language that appeals to emotions rather than presenting facts.&lt;/li&gt;
&lt;li aria-level=&#34;2&#34;&gt;&lt;b&gt;Grammatical accuracy&lt;/b&gt; and proper &lt;b&gt;punctuation&lt;/b&gt; are often indicators of a professional and reliable website. Sites riddled with typos or casual language may lack reliability.&lt;/li&gt;
&lt;li aria-level=&#34;2&#34;&gt;&lt;b&gt;Fact-based Content&lt;/b&gt;: Reliable websites provide references, links to original studies, or citations to support their claims.&lt;/li&gt;
&lt;li aria-level=&#34;2&#34;&gt;&lt;b&gt;Example&lt;/b&gt;: A health website like Mayo Clinic (&lt;a href=&#34;http://www.mayoclinic.org&#34;&gt;www.mayoclinic.org&lt;/a&gt;) provides detailed health information, cites medical sources, and avoids sensational claims about treatments.&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li aria-level=&#34;1&#34;&gt;&lt;b&gt;Authority of the Site Creator&lt;/b&gt;:
&lt;ul&gt;
&lt;li aria-level=&#34;2&#34;&gt;Consider who created the website. &lt;b&gt;Recognized authorities&lt;/b&gt; (e.g., universities, government institutions, established news organizations) provide credible content.&lt;/li&gt;
&lt;li aria-level=&#34;2&#34;&gt;Look for the &lt;b&gt;author’s credentials&lt;/b&gt;. An article on medical treatments should ideally be authored by a healthcare professional or medical researcher, with appropriate qualifications listed.&lt;/li&gt;
&lt;li aria-level=&#34;2&#34;&gt;&lt;b&gt;Example&lt;/b&gt;: The American Medical Association’s website (&lt;a href=&#34;http://www.ama-assn.org&#34;&gt;www.ama-assn.org&lt;/a&gt;) is a trustworthy source for medical information because it is maintained by a reputable professional organization.&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li aria-level=&#34;1&#34;&gt;&lt;b&gt;External Consistency&lt;/b&gt;:
&lt;ul&gt;
&lt;li aria-level=&#34;2&#34;&gt;&lt;b&gt;External consistency&lt;/b&gt; is about comparing the information on the site with other reliable sources. A credible website should not present claims that contradict established knowledge.&lt;/li&gt;
&lt;li aria-level=&#34;2&#34;&gt;Cross-referencing helps determine if the information presented aligns with &lt;b&gt;mainstream consensus&lt;/b&gt; or is a fringe theory.&lt;/li&gt;
&lt;li aria-level=&#34;2&#34;&gt;&lt;b&gt;Example&lt;/b&gt;: If a website claims that climate change is not occurring, a comparison with multiple authoritative scientific sources (e.g., NASA, NOAA, IPCC) may reveal that the claim lacks external consistency and therefore credibility.&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li aria-level=&#34;1&#34;&gt;&lt;b&gt;Objectivity and Bias&lt;/b&gt;:
&lt;ul&gt;
&lt;li aria-level=&#34;2&#34;&gt;Recognize the &lt;b&gt;potential bias&lt;/b&gt; or &lt;b&gt;purpose&lt;/b&gt; of a website. Websites created to sell a product, promote a political agenda, or advocate for a specific cause may present information in a skewed manner.&lt;/li&gt;
&lt;li aria-level=&#34;2&#34;&gt;&lt;b&gt;Lobbying organizations&lt;/b&gt;, for example, may present one-sided information to persuade rather than to inform.&lt;/li&gt;
&lt;li aria-level=&#34;2&#34;&gt;&lt;b&gt;Example&lt;/b&gt;: Greenpeace’s website (&lt;a href=&#34;http://www.greenpeace.org&#34;&gt;www.greenpeace.org&lt;/a&gt;) provides valuable information on environmental issues but is also advocating for specific policy changes. It is important to note that the content is aimed at activism and may include a biased perspective.&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li aria-level=&#34;1&#34;&gt;&lt;b&gt;Currency of Information&lt;/b&gt;:
&lt;ul&gt;
&lt;li aria-level=&#34;2&#34;&gt;&lt;b&gt;Up-to-date content&lt;/b&gt; is crucial, especially for topics like technology, health, or science. Websites should indicate the date the content was published or last updated.&lt;/li&gt;
&lt;li aria-level=&#34;2&#34;&gt;&lt;b&gt;Outdated information&lt;/b&gt; can mislead or provide inaccurate conclusions if more recent research contradicts earlier findings.&lt;/li&gt;
&lt;li aria-level=&#34;2&#34;&gt;&lt;b&gt;Example&lt;/b&gt;: A website discussing COVID-19 treatments that has not been updated since 2020 may not reflect recent advancements, making it less reliable for current information.&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li aria-level=&#34;1&#34;&gt;&lt;b&gt;Security of the Website&lt;/b&gt;:
&lt;ul&gt;
&lt;li aria-level=&#34;2&#34;&gt;&lt;b&gt;Secure websites&lt;/b&gt; often indicate greater credibility. Look for “https://” in the URL as a sign of secure data handling.&lt;/li&gt;
&lt;li aria-level=&#34;2&#34;&gt;&lt;b&gt;Trustworthy websites&lt;/b&gt; also typically have an “About Us” page that details their mission, authors, and organization’s background.&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li aria-level=&#34;1&#34;&gt;&lt;b&gt;Cross-Referencing Sources&lt;/b&gt;:
&lt;ul&gt;
&lt;li aria-level=&#34;2&#34;&gt;A good practice in evaluating websites is to &lt;b&gt;cross-check&lt;/b&gt; information with other reputable sources. If multiple authoritative sites support the same conclusion, the information is more likely to be accurate.&lt;/li&gt;
&lt;li aria-level=&#34;2&#34;&gt;Use &lt;b&gt;fact-checking websites&lt;/b&gt; such as Snopes (&lt;a href=&#34;http://www.snopes.com&#34;&gt;www.snopes.com&lt;/a&gt;) or &lt;a href=&#34;https://mediabiasfactcheck.com/&#34;&gt;Media Bias / Fact Check&lt;/a&gt; (&lt;a href=&#34;https://mediabiasfactcheck.com/&#34;&gt;mediabiasfactcheck.com&lt;/a&gt;)  to verify claims and their sources that seem suspicious.&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;li aria-level=&#34;1&#34;&gt;&lt;b&gt;Avoiding Clickbait and Sensationalism&lt;/b&gt;:
&lt;ul&gt;
&lt;li aria-level=&#34;2&#34;&gt;&lt;b&gt;Clickbait headlines&lt;/b&gt; are designed to attract attention but often lack substance or reliable evidence. Reliable websites present headlines that are &lt;b&gt;informative and factual&lt;/b&gt; rather than exaggerated or misleading.&lt;/li&gt;
&lt;li aria-level=&#34;2&#34;&gt;&lt;b&gt;Example&lt;/b&gt;: Compare a “clickbait” headline like &#34;5 Ways Coffee Will Instantly Cure All Health Problems!&#34; with a more measured one such as &#34;Research Shows Potential Health Benefits of Moderate Coffee Consumption.&#34; The latter is more likely to come from a reputable source.&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
&lt;/ul&gt;
&lt;/section&gt;
&lt;p&gt; &lt;/p&gt;</description>
    </item>
    <item>
      <title>Free City Radio Interview: Exploring the Inherent Sacrifices of Capitalism</title>
      <link>/blog/2024/10/free-city-radio-interview-exploring-the-inherent-sacrifices-of-capitalism/</link>
      <pubDate>Thu, 03 Oct 2024 13:37:35 +0000</pubDate>
      <guid>/blog/2024/10/free-city-radio-interview-exploring-the-inherent-sacrifices-of-capitalism/</guid>
      <description>&lt;img alt=&#34;&#34; class=&#34;alignright size-large wp-image-788&#34; height=&#34;515&#34; src=&#34;/images/uploads/2024/10/free-city-radio-1It8TNlj-1024x586.jpg&#34; width=&#34;900&#34;/&gt;
&lt;p&gt;I’m excited to share that I was recently featured on &lt;a href=&#34;https://cod.ckcufm.com/programs/629/info.html&#34;&gt;&lt;strong&gt;Free City Radio&lt;/strong&gt;&lt;/a&gt; in an in-depth conversation about my research on the concept of &lt;strong&gt;human sacrifice in capitalism&lt;/strong&gt;. The interview, now &lt;a href=&#34;https://soundcloud.com/freecityradio/229-author-keren-wang-on-human-sacrifice-as-inherent-to-capitalism-today?utm_source=clipboard&amp;amp;utm_medium=text&amp;amp;utm_campaign=social_sharing&#34;&gt;&lt;strong&gt;available on SoundCloud&lt;/strong&gt;&lt;/a&gt;, is part of an interview series that examines the foundational realities of modern-day capitalism, specifically shaped by the notion of &lt;strong&gt;human sacrifice&lt;/strong&gt; as a necessary element of economic systems.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Here’s a link to the interview: &lt;em&gt;&lt;a href=&#34;https://soundcloud.com/freecityradio/229-author-keren-wang-on-human-sacrifice-as-inherent-to-capitalism-today&#34; rel=&#34;noopener&#34; target=&#34;_new&#34;&gt;Author Keren Wang on Human Sacrifice as Inherent to Capitalism Today&lt;/a&gt;&lt;/em&gt;&lt;/strong&gt;. During this conversation, I explore how this framework, traditionally viewed through ancient rituals, continues in modern contexts through the exploitation of labor, environmental destruction, and systemic injustices.&lt;/p&gt;</description>
    </item>
    <item>
      <title>New Publication: Legal and Ritological Dynamics of Personalized “Pillars of Shame” in Chinese Social Credit System Construction</title>
      <link>/blog/2024/09/new-publication-announcement-legal-and-ritological-dynamics-of-personalized-pillars-of-shame-in-chinese-social-credit-system-construction/</link>
      <pubDate>Fri, 13 Sep 2024 15:12:22 +0000</pubDate>
      <guid>/blog/2024/09/new-publication-announcement-legal-and-ritological-dynamics-of-personalized-pillars-of-shame-in-chinese-social-credit-system-construction/</guid>
      <description>&lt;p&gt;I am delighted to announce the publication of my latest article, &lt;em&gt;&lt;a href=&#34;/images/uploads/2024/09/China-Review_Vol.-24-No.-3_Aug.-2024.pdf&#34;&gt;“&lt;/a&gt;&lt;/em&gt;&lt;a href=&#34;/images/uploads/2024/09/ChinaReview_24.3_07_Keren-Wang.pdf&#34;&gt;&lt;strong&gt;Legal and Ritualological Dynamics of Personalized ‘Pillars of Shame’ in Chinese Social Credit System Construction&lt;/strong&gt;&lt;/a&gt;&lt;em&gt;&lt;a href=&#34;/images/uploads/2024/09/China-Review_Vol.-24-No.-3_Aug.-2024.pdf&#34;&gt;,&amp;quot; &lt;/a&gt;&lt;/em&gt;featured in the latest issue of &lt;a href=&#34;https://muse.jhu.edu/journal/621&#34;&gt;&lt;strong&gt;&lt;em&gt;The China Review&lt;/em&gt;&lt;/strong&gt;&lt;/a&gt; (Vol. 24, No. 3). This work explores the intersection of the Chinese Social Credit System (SCS) with the Confucian ritual legal tradition and the rhetoric of public shaming. It integrates insights from rhetorical studies and philosophy of law to examine how the SCS operates as both a governance-by-data experiment and a framework that aligns with—and diverges from—domestic and transnational constitutional norms.&lt;/p&gt;</description>
    </item>
    <item>
      <title>&#34;Constitutional Dynamics in China-Taiwan Relations: A Historical and Comparative Analysis&#34; Presentation at Emory International Law Review Symposium on Disputed Territories Across the Globe, 13 April 2024</title>
      <link>/blog/2024/05/constitutional-dynamics-in-china-taiwan-relations-a-historical-and-comparative-analysis-presentation-at-emory-international-law-review-symposium-on-disputed-territories-across-the-globe-13-april/</link>
      <pubDate>Fri, 03 May 2024 19:34:56 +0000</pubDate>
      <guid>/blog/2024/05/constitutional-dynamics-in-china-taiwan-relations-a-historical-and-comparative-analysis-presentation-at-emory-international-law-review-symposium-on-disputed-territories-across-the-globe-13-april/</guid>
      <description>&lt;div&gt;
&lt;/div&gt;
&lt;p&gt;I would like to start by extending my heartfelt gratitude to Angelica Paquette, Editor-in-Chief of the &lt;a href=&#34;https://scholarlycommons.law.emory.edu/eilr/&#34;&gt;&lt;em&gt;Emory International Law Review&lt;/em&gt;&lt;/a&gt;, and Grayson Walker for their outstanding organization of this special symposium on &lt;a href=&#34;https://scholarlycommons.law.emory.edu/cgi/viewcontent.cgi?article=1004&amp;amp;context=eilr-symposia&#34;&gt;Disputed Territories across the Globe: A Future of Peace or Change, &lt;/a&gt;and particularly this panel on China-Taiwan relations. A special thank you to &lt;strong&gt;&lt;a href=&#34;https://law.emory.edu/faculty/faculty-profiles/ludsin-profile.html&#34;&gt;Hallie Ludsin&lt;/a&gt;&lt;/strong&gt; from Emory&amp;rsquo;s Center for International and Comparative Law for her valuable insights as our panel respondent today. I&amp;rsquo;m also grateful to see Professor &lt;a href=&#34;https://lcbackerblog.blogspot.com&#34;&gt;&lt;strong&gt;Larry Catá Backer&lt;/strong&gt;&lt;/a&gt; among us and would like to acknowledge Professor &lt;a href=&#34;https://law.emory.edu/faculty/faculty-profiles/fineman-profile.html&#34;&gt;&lt;strong&gt;Martha Albertson Fineman&lt;/strong&gt;&lt;/a&gt; for her invaluable guidance on my comparative and critical-legal research. My work is further supported by the &lt;a href=&#34;https://www.acls.org/fellow-grantees/keren-wang/&#34;&gt;American Council of Learned Societies Emerging Voices Fellowship&lt;/a&gt;, for which I am profoundly thankful.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Dasein, ChatGPT, and the Ritology of AI: Special lecture at East China University of Political Science and Law, Shanghai, June 18 2023 (updated_</title>
      <link>/blog/2023/12/dasein-chatgpt-and-the-ritology-of-ai-special-lecture-at-east-china-university-of-political-science-and-law-shanghai-june-18-2023/</link>
      <pubDate>Mon, 04 Dec 2023 12:55:09 +0000</pubDate>
      <guid>/blog/2023/12/dasein-chatgpt-and-the-ritology-of-ai-special-lecture-at-east-china-university-of-political-science-and-law-shanghai-june-18-2023/</guid>
      <description>&lt;h2&gt;&lt;span style=&#34;color: #800000;&#34;&gt;&lt;strong&gt;Dasein, ChatGPT, and the Ritology of AI:&lt;/strong&gt;&lt;/span&gt;&lt;/h2&gt;
&lt;h3&gt;&lt;i&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;Special lecture &lt;/span&gt;&lt;/i&gt;&lt;i&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;at East China University of Political Science and Law, June 18, 2023&lt;/span&gt;&lt;/i&gt;&lt;i&gt;&lt;/i&gt;&lt;/h3&gt;
&lt;div&gt;
&lt;/div&gt;
&lt;p&gt;&lt;b&gt; &lt;/b&gt;&lt;/p&gt;
&lt;blockquote&gt;
&lt;p style=&#34;text-align: center;&#34;&gt;&lt;i&gt;What philosophical mischief might we unleash if Plato’s Cave or Zhuangzi&#39;s Well suddenly became inundated by algorithms, with the sound and fury of GeForce RTX™ GPU fans, insisting they’ve seen the light?&lt;/i&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;h3&gt;&lt;b&gt;Extended Abstract:&lt;/b&gt;&lt;/h3&gt;
This WIP paper builds off a guest lecture I have presented at the East China University of Political Science and Law (ECUPSL) in Shanghai, June 18, 2023. In this lecture, I had the privilege of sharing some of the preliminary research questions for my ongoing transdisciplinary survey, focusing on the intricate interplay between artificial intelligence and phenomenology. I will be highlighting the potentially profound implications of AI and its existential entanglements, particularly revolving around the context of Heidegger’s concept of &lt;i&gt;Dasein&lt;/i&gt;, and problematize some common ethical and ontological issues connected to &lt;i&gt;being-AI-in-our-world&lt;/i&gt;.
&lt;p&gt;The relentless acceleration of innovation in large language models (LLMs) and artificial neural networks (ANNs), embodied by transformative technologies like ChatGPT, deepfakes, and AI-generated art, has ignited a dual fire of awe and trepidation among technologists, ethicists, policymakers, and the broader public. As a vast body of literature explores the societal, ethical, and epistemological ripples of this ongoing technological upheaval—particularly within the fields of Information, Science, and Technology (IST)—this project seeks to offer a novel contribution by bringing into focus the lens of phenomenology: an intricate branch of philosophical inquiry renowned for its profound and methodical examination of the fundamental structures of human consciousness. By advocating for a phenomenological perspective, the project aims to illuminate how AI&amp;rsquo;s disruptions reshape not only our daily lives but also our understanding of what it means to &lt;i&gt;be&lt;/i&gt;. In doing so, it offers critical insights into the interplay between human and supra-human consciousness, reframing our relationship with emerging technologies and their implications for the future of sentient existence.&lt;/p&gt;</description>
    </item>
    <item>
      <title>Class slides for Social Movements and Social Change (Emory, FA23)</title>
      <link>/teaching/2023/10/class-slides-for-social-movements-and-social-change-emory-university-fa23/</link>
      <pubDate>Tue, 31 Oct 2023 11:20:56 +0000</pubDate>
      <guid>/teaching/2023/10/class-slides-for-social-movements-and-social-change-emory-university-fa23/</guid>
      <description>&lt;p&gt;Class teaching slides for CHN 375W Chinese Political Thought at Emory University, fall 2023&lt;/p&gt;
&lt;p&gt;Section on social movements and social change in modern China:&lt;/p&gt;
&lt;p&gt;[gallery ids=&amp;ldquo;689,690,691,692,693,694,695,696,697,698,699,700,701,702&amp;rdquo;]&lt;/p&gt;</description>
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    <item>
      <title>Class slides - The Hundred Schools of Thought (Chinese Political Thought)</title>
      <link>/teaching/2023/10/class-slides-for-chn375w-chinese-political-thought-propaganda-the-hundred-schools-of-thought/</link>
      <pubDate>Tue, 17 Oct 2023 10:08:46 +0000</pubDate>
      <guid>/teaching/2023/10/class-slides-for-chn375w-chinese-political-thought-propaganda-the-hundred-schools-of-thought/</guid>
      <description>&lt;iframe frameborder=&#34;0&#34; height=&#34;400&#34; marginheight=&#34;0&#34; marginwidth=&#34;0&#34; scrolling=&#34;no&#34; src=&#34;https://www.slideshare.net/slideshow/embed_code/key/9siPmohb1csx3H?hostedIn=slideshare&amp;amp;page=upload&#34; width=&#34;476&#34;&gt;&lt;span class=&#34;mce_SELRES_start&#34; data-mce-type=&#34;bookmark&#34; style=&#34;display: inline-block; width: 0px; overflow: hidden; line-height: 0;&#34;&gt;﻿&lt;/span&gt;&lt;/iframe&gt;
&lt;p&gt;Class PowerPoint slides for &lt;em&gt;CHN375W: Chinese Political Thought/Propaganda (Emory University, Fall 2023)&lt;/em&gt;: covering the historical evolution and contemporary implications of &amp;ldquo;The Hundred Schools of Thought&amp;rdquo; in Chinese governance and political practices.&lt;/p&gt;</description>
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    <item>
      <title>Demystifying The Chinese Social Credit System - Presentation for the Symposium on China’s Data Governance and its Impact on US-China Relations, hosted by the Carter Center China Focus</title>
      <link>/blog/2023/10/demystifying-the-chinese-social-credit-system-presentation-for-the-symposium-on-chinas-data-governance-and-its-impact-on-us-china-relations-hosted-by-the-carter-center-china-focus/</link>
      <pubDate>Thu, 12 Oct 2023 21:46:45 +0000</pubDate>
      <guid>/blog/2023/10/demystifying-the-chinese-social-credit-system-presentation-for-the-symposium-on-chinas-data-governance-and-its-impact-on-us-china-relations-hosted-by-the-carter-center-china-focus/</guid>
      <description>&lt;h1&gt;&lt;b&gt;Demystifying The Chinese Social Credit System - Presentation for the &lt;a href=&#34;https://chinafocus.info/symposium-data-governance-and-its-impact-on-us-china-relations/&#34;&gt;Symposium on China’s Data Governance and its Impact on US-China Relations&lt;/a&gt;, hosted by the Carter Center China Focus&lt;/b&gt;&lt;/h1&gt;
&lt;h2&gt;&lt;img alt=&#34;&#34; class=&#34;aligncenter size-large wp-image-662&#34; height=&#34;503&#34; src=&#34;/images/uploads/2023/10/Screenshot-2023-10-12-204517-1024x572.png&#34; width=&#34;900&#34;/&gt;&lt;/h2&gt;
&lt;h2&gt;&lt;b&gt;Introduction:&lt;/b&gt;&lt;/h2&gt;
There is nothing new about public authorities using collected numerical info as a governing technology. Census has been a central governance tool throughout Ancient Rome and Imperial China. In fact, the need for keeping taxation records was a key historical exigence driving the invention of many earliest writing systems.
&lt;p&gt;Throughout human history, public authorities have relied on collected numerical data as a tool for governance. This was evident with the census in Ancient Rome and Imperial China, where early writing systems were developed primarily for taxation records. The digitization of data and advancements in data science have revolutionized governance-by-data, making it continuously updated and more encompassing. The Chinese Social Credit System (SCS) is a testament to this evolution. Despite its significance, the SCS remains misunderstood, especially outside the Global North. Today, I aim to provide clarity on this topic, considering its implications on human rights and rule of law both within and beyond China, and shedding light on US-China relations. This talk will bring together relevant historical, rhetorical, socio-cultural and legal contexts to unpack the emergent structures of the Chinese social credit system and data governance experiments. By catalyzing greater open dialogue and critical inquiry on this thorny topic, this lecture seeks to advance the vision of The Carter Center and contribute to a deeper understanding of the past, present, and future of US-China relations.&lt;/p&gt;</description>
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    <item>
      <title>Persuasion and Propaganda Ancient China (chapter draft), part 2: the Hundred Schools of Thought</title>
      <link>/blog/2021/12/persuasion-and-propaganda-ancient-china-chapter-draft-part-2-the-hundred-schools-of-thought/</link>
      <pubDate>Fri, 03 Dec 2021 14:30:03 +0000</pubDate>
      <guid>/blog/2021/12/persuasion-and-propaganda-ancient-china-chapter-draft-part-2-the-hundred-schools-of-thought/</guid>
      <description>&lt;h2&gt;&lt;b&gt;The Warring States and the Hundred Schools of Thought&lt;/b&gt;&lt;/h2&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;The core of classical Chinese philosophical tradition emerged during a tumultuous period of ancient Chinese history, during which the civilization transitioned from a &lt;/span&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Zhou_dynasty#Feudalism&#34;&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;decentralized feudal system&lt;/span&gt;&lt;/a&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt; into a &lt;/span&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Qin&#39;s_wars_of_unification&#34;&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;unified empire&lt;/span&gt;&lt;/a&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;. We begin this section with a brief and high-altitude overview of the historical background for those who are not familiar with ancient Chinese history. The time frame would be the &lt;/span&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Warring_States_period&#34;&gt;&lt;i&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;Chunqiu-Zhanguo&lt;/span&gt;&lt;/i&gt;&lt;/a&gt; &lt;span style=&#34;font-weight: 400;&#34;&gt;era (lit., “Periods of Spring and Autumn and the Warring States”) which lasted from c.770 to 221 BCE  &lt;/span&gt;
&lt;span style=&#34;font-weight: 400;&#34;&gt;The Spring and Autumn period of Classical Chinese history, from approximately 771 to 476 BCE. The nominal seat of dynastic power, &lt;/span&gt;&lt;i&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;Zhou &lt;/span&gt;&lt;/i&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Son_of_Heaven&#34;&gt;&lt;i&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;Tianzi&lt;/span&gt;&lt;/i&gt;&lt;/a&gt; &lt;span style=&#34;font-weight: 400;&#34;&gt;(lit “Son of Heaven”) had rapidly&lt;/span&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Eastern_Zhou&#34;&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt; declined&lt;/span&gt;&lt;/a&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;, and in Confucious’ own words, that the “ancient feudal rite and hymns have crumbled （禮樂崩壞）.” It was a time when former Zhou feudal domains became de-facto independent sovereign states. Larger states swallow smaller ones. Rapid land reforms and power restructurings took place across major Chinese states in order to claim economic and military supremacy over their peers. Various &lt;/span&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Five_Hegemons&#34;&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;great powers rose and fell &lt;/span&gt;&lt;/a&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;throughout this period, constantly at war against one other for achieving hegemony over &lt;/span&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Tianxia&#34;&gt;&lt;i&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;Tianxia&lt;/span&gt;&lt;/i&gt;&lt;/a&gt;&lt;i&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;.&lt;/span&gt;&lt;/i&gt;
&lt;span style=&#34;font-weight: 400;&#34;&gt;The Warring States period is also when the coin-based cash economy rapidly took off throughout China-proper. Of course this did not happen overnight, but based on ample material evidence, the cash economy did intensify within a relatively short period, as major states began to implement similar types of sweeping bureaucratic governance reforms and centrally managed crop buy-out policies to remain competitive. By the time of the late Warring States era, your &amp;ldquo;average&amp;rdquo; peasant say in the state of &lt;/span&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Wey_(state)&#34;&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;Wei&lt;/span&gt;&lt;/a&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt; or &lt;/span&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Zhao_(state)&#34;&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;Zhao&lt;/span&gt;&lt;/a&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt; or any major power, not only was paid by the central government, in cash, to purchase his grains for strategic reserve, he is also likely to be drafted every so often, for a fixed term, to perform infrastructure labor or serve in the military, and paid a stipend at least in part in the form of cash coins.&lt;/span&gt;
&lt;span style=&#34;font-weight: 400;&#34;&gt;Consequently, old feudal aristocratic powers were displaced by an emerging class of scholar-officials, many of whom came from humble, non-noble backgrounds including &lt;/span&gt;&lt;a href=&#34;https://ctext.org/dictionary.pl?if=gb&amp;amp;id=1315#s10021396&#34;&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;Confucious&lt;/span&gt;&lt;/a&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt; and his &lt;/span&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Yan_Hui&#34;&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;disciples&lt;/span&gt;&lt;/a&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;. Members of this new &lt;/span&gt;&lt;i&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;literati &lt;/span&gt;&lt;/i&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;class often traveled throughout China and offered their knowledge and service to the most promising state sponsor.   &lt;/span&gt;
&lt;span style=&#34;font-weight: 400;&#34;&gt;Because of the intense interstate competition and the increasing demand for &lt;/span&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Scholar-official&#34;&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;scholar-officials&lt;/span&gt;&lt;/a&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;, philosophies flourished throughout the &lt;/span&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Warring_States_period&#34;&gt;&lt;i&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;Chunqiu-Zhanguo&lt;/span&gt;&lt;/i&gt;&lt;/a&gt; &lt;span style=&#34;font-weight: 400;&#34;&gt;era.  Early &lt;/span&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Han_dynasty&#34;&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;Han &lt;/span&gt;&lt;/a&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;historian &lt;/span&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Sima_Qian&#34;&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;Sima Qian&lt;/span&gt;&lt;/a&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt; used the term &lt;/span&gt;&lt;i&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;zhūzǐ bǎijiā &lt;/span&gt;&lt;/i&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;(諸子百家), or&lt;/span&gt; &lt;span style=&#34;font-weight: 400;&#34;&gt;“&lt;/span&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Hundred_Schools_of_Thought&#34;&gt;&lt;b&gt;Hundred Schools of Thought&lt;/b&gt;&lt;/a&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;” to describe this unprecedented expansion and diversification of Chinese intellectual outputs. Many philosophical texts from this historical moment – such as &lt;/span&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;the&lt;/span&gt; &lt;a href=&#34;https://en.wikipedia.org/wiki/Analects&#34;&gt;&lt;i&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;Analects&lt;/span&gt;&lt;/i&gt;&lt;/a&gt;&lt;i&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;, &lt;/span&gt;&lt;/i&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Tao_Te_Ching&#34;&gt;&lt;i&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;Tao Te Ching&lt;/span&gt;&lt;/i&gt;&lt;/a&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;, and&lt;/span&gt; &lt;a href=&#34;https://en.wikipedia.org/wiki/The_Art_of_War&#34;&gt;&lt;i&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;Sun Tzu’s Art of War&lt;/span&gt;&lt;/i&gt;&lt;/a&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt; have become widely known outside of China. See the timeline in figure 2 below for a partial list of key figures from the &lt;/span&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Hundred_Schools_of_Thought&#34;&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;Hundred Schools of Thought&lt;/span&gt;&lt;/a&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt; (top row). The timeline also includes contemporaneous Indo-European thinkers at the bottom row for clearer time reference:&lt;/span&gt;&lt;/p&gt;</description>
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    <item>
      <title>Persuasion and Propaganda Ancient China (chapter draft), part 1: Pyromancy and the Invention of the Chinese Writing System</title>
      <link>/blog/2021/10/persuasion-and-propaganda-ancient-china-chapter-draft-part-1-pyromancy-and-the-invention-of-the-chinese-writing-system/</link>
      <pubDate>Fri, 01 Oct 2021 17:14:32 +0000</pubDate>
      <guid>/blog/2021/10/persuasion-and-propaganda-ancient-china-chapter-draft-part-1-pyromancy-and-the-invention-of-the-chinese-writing-system/</guid>
      <description>&lt;h1&gt;&lt;b&gt;Persuasion and Propaganda Ancient China &lt;/b&gt;&lt;/h1&gt;
&lt;h2&gt;&lt;b&gt;（chapter draft, part 1）&lt;/b&gt;&lt;/h2&gt;
 
&lt;p&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;by Keren Wang,  &lt;a href=&#34;mailto:kwang35@gsu.edu&#34;&gt;kwang35@gsu.edu&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;There are increasing calls to give &lt;/span&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;rhetorics that are historically overlooked within Western academia&lt;/span&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt; their overdue consideration.[1] Despite growing interest in comparative and alternative rhetorics, insufficient attention has been paid to one category of crucial contribution to the intellectual history of persuasion and propaganda: the study of nonwestern ancient rhetorical traditions.[2] This chapter provides a sneak preview of the intellectual history of persuasion and propaganda in Ancient China, where a rich and distinct rhetorical tradition flourished for more than three millennia. &lt;/span&gt;
&lt;span style=&#34;font-weight: 400;&#34;&gt;We begin this chapter by addressing the question of why it is necessary to examine comparative perspectives, followed by looking briefly into the &lt;/span&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Oracle_bone_script&#34;&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;historical origin&lt;/span&gt;&lt;/a&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt; of Chinese characters – the &lt;/span&gt;&lt;a href=&#34;https://languagelog.ldc.upenn.edu/nll/?p=3954&#34;&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;oldest writing system still in use&lt;/span&gt;&lt;/a&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;.  Our discussion then proceeds to a high-altitude overview of the &lt;/span&gt;&lt;a href=&#34;https://en.wikipedia.org/wiki/Hundred_Schools_of_Thought&#34;&gt;&lt;i&gt;&lt;span style=&#34;font-weight: 400;&#34;&gt;hundred schools of thought&lt;/span&gt;&lt;/i&gt;&lt;/a&gt; &lt;span style=&#34;font-weight: 400;&#34;&gt;that emerged during a pivotal moment of Chinese intellectual history and profoundly shaped the arc of Sinic civilizational development. &lt;/span&gt;&lt;/p&gt;</description>
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      <title>New Publication Announcement: The Legitimation Crisis of the Japanese Constitution - Communication Law Review</title>
      <link>/blog/2021/02/new-article-the-legitimation-crisis-of-the-japanese-constitution/</link>
      <pubDate>Thu, 25 Feb 2021 12:05:16 +0000</pubDate>
      <guid>/blog/2021/02/new-article-the-legitimation-crisis-of-the-japanese-constitution/</guid>
      <description>&lt;p&gt;Happy to announce the publication of my co-authored article with &lt;strong&gt;Dr. Tomonori Teraoka&lt;/strong&gt; - “&lt;a href=&#34;https://commlawreview.org/Archives/CLRv20/The_Legitimation_Crisis_of_the_Japanese_Constitution.PDF&#34;&gt;The Legitimation Crisis of the Japanese Constitution: Reflections on Japan’s Judicial Rhetoric and Its Post-WWII Constitutionalization Process&lt;/a&gt;” - on the latest issue of&lt;strong&gt; &lt;a href=&#34;https://commlawreview.org/&#34;&gt;&lt;em&gt;Communication Law Review&lt;/em&gt;&lt;/a&gt;&lt;/strong&gt;. Our article presents an interdisciplinary, multilingual collaborative effort to critically examine Japanese constitutional discourse at both domestic and transnational levels.&lt;/p&gt;
&lt;img alt=&#34;Keren Wang and Tomonori Teraoka, “The Legitimation Crisis of the Japanese Constitution: Reflections on Japan’s Judicial Rhetoric and Its Post-WWII Constitutionalization Process,” Communication Law Review, Volume 20, Issue 1 (2020)&#34; class=&#34;aligncenter wp-image-545 size-large&#34; height=&#34;383&#34; src=&#34;/images/uploads/2021/02/legitimation-crisis-1024x577.png&#34; width=&#34;680&#34;/&gt;
&lt;blockquote&gt;&lt;em&gt;&lt;strong&gt;Abstract:&lt;/strong&gt; Our article examines the issue of constitutional legitimacy in the post-WWII Japanese &lt;/em&gt;&lt;em&gt;legal system. Our analysis proceeds from the judicial rhetoric of postwar Japan, focusing &lt;/em&gt;&lt;em&gt;primarily on the state of judicial review and executive legislative practices throughout the &lt;/em&gt;&lt;em&gt;Japanese postwar constitutionalization process. The aim of our rhetorical analysis is to &lt;/em&gt;&lt;em&gt;identify the main points of discursive tensions as manifested in Japanese judiciary and &lt;/em&gt;&lt;em&gt;legislative norms. Although the postwar Japanese constitution provides a judicial review &lt;/em&gt;&lt;em&gt;process and separation of powers like its American counterpart, their implementation is &lt;/em&gt;&lt;em&gt;constrained by the legislative usurpation of the executive branch and judicial passivity of &lt;/em&gt;&lt;em&gt;the Japanese Supreme Court. Whereas the written language in the postwar Japanese &lt;/em&gt;&lt;em&gt;constitution adheres to the prevailing transnational dóxa for a democratic rule-of-law &lt;/em&gt;&lt;em&gt;society, we find many key constitutional elements are not internationalized within the &lt;/em&gt;&lt;em&gt;operational modality of Japanese judicial rhetoric.&lt;/em&gt;&lt;/blockquote&gt;</description>
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      <title>NCA 2020 Virtual Convention Presentation:  Logographic Inventions of Violent Rituals</title>
      <link>/blog/2020/10/nca-2020-virtual-convention-presentation-logographic-inventions-of-violent-rituals/</link>
      <pubDate>Sat, 31 Oct 2020 20:52:00 +0000</pubDate>
      <guid>/blog/2020/10/nca-2020-virtual-convention-presentation-logographic-inventions-of-violent-rituals/</guid>
      <description>&lt;img alt=&#34;title slide&#34; class=&#34;aligncenter size-full wp-image-527&#34; height=&#34;540&#34; src=&#34;/images/uploads/2020/10/1.png&#34; width=&#34;960&#34;/&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p class=&#34;drop-cap&#34;&gt;The ritual taking of things that are of human value, including the ritual killing of humans, has been continuously practiced for as long as human civilization itself has existed. In my presentation for the upcoming virtual &lt;strong&gt;&lt;a href=&#34;https://www.natcom.org/convention-events/virtual-2020-convention&#34;&gt;2020 &lt;span class=&#34;il&#34;&gt;National Communication Association&#39;s &lt;/span&gt;Annual Convention&lt;/a&gt;&lt;/strong&gt;, I will highlight key findings from one of my ongoing historical archival projects, focusing on the rhetoric of human sacrifice as represented in Early Bronze Age China oracle bone scripts (c.1250 BC - 1046 BC). It will be delivered at the v&lt;a href=&#34;https://www.natcom.org/sites/default/files/annual-convention/Accessing%20Session%20Content%20%20FINAL.pdf&#34;&gt;irtual paper session&lt;/a&gt;, &#34;GPS: Changing Routes in Rhetoric&#39;s History&#34; sponsored by the &lt;a href=&#34;https://ww4.aievolution.com/nca2001/index.cfm?do=ev.viewEv&amp;amp;ev=10689&#34;&gt;American Society for the History of Rhetoric&lt;/a&gt; on November 1st, 2020.&lt;/p&gt;</description>
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      <title>Presentation at the 48th Annual Conference of the Society of Australasian Social Psychologists (SASP) at the University of New South Wales, Sydney</title>
      <link>/blog/2019/06/reexamining-ritual-sacrifice-in-late-capitalism-presentation-at-the-48th-annual-conference-of-the-society-of-australasian-social-psychologists-sasp/</link>
      <pubDate>Sun, 30 Jun 2019 21:09:13 +0000</pubDate>
      <guid>/blog/2019/06/reexamining-ritual-sacrifice-in-late-capitalism-presentation-at-the-48th-annual-conference-of-the-society-of-australasian-social-psychologists-sasp/</guid>
      <description>&lt;h2 class=&#34;post-title entry-title&#34;&gt;&#34;Reexamining Ritual Sacrifice in Late-Capitalism&#34;&lt;/h2&gt;
&lt;h5 class=&#34;post-title entry-title&#34;&gt;Presentation at the 48th Annual Conference of the Society of Australasian Social Psychologists (SASP) at the University of New South Wales, Sydney&lt;/h5&gt;
&lt;p&gt; &lt;/p&gt;
&lt;div&gt;Building on my doctoral dissertation, I have been exploring the rhetorical inventions of &#34;sacrifice&#34; in the construction and ordering of societal institutions.  The rhetoric of sacrifice, and its public rituals, form a core practice of all social orders.  Though the practices have become substantially more subtle and even more deeply embedded in everyday social practices and expectations, this research project explores the underlying local and trans-cultural reflexes inherent in the performance of social, political, and economic sacrifices, and their connections to the organization of public institutions. Indeed, the fundamental presumption of sacrifice - the &lt;i&gt;bargaining&lt;/i&gt; between unequal powers for the purchase of objectives by the offering of items precious to the giver - has often become so embedded to tacit social norms as to become effectively invisible. Though this project focuses on its connection to the organization of what is termed &#34;late capitalism,&#34; its insinuation in all social orderings is hard to ignore. &#34;Civilized&#34; societies and economic relations are ordered through the rituals of sacrifice - &lt;a href=&#34;https://www.biblestudytools.com/dictionary/propitiation/&#34;&gt;propitiation&lt;/a&gt; for whatever totems and taboos are set above the governance orders around which collectives coalesce.&lt;/div&gt;
&lt;p&gt; &lt;/p&gt;</description>
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      <title>New Publication: &#34;The Rhetorical Invention of Laws of Sacrifice&#34; (Communication Law Review)</title>
      <link>/blog/2018/10/new-article-published-the-rhetorical-invention-of-laws-of-sacrifice-communication-law-review/</link>
      <pubDate>Thu, 18 Oct 2018 11:42:35 +0000</pubDate>
      <guid>/blog/2018/10/new-article-published-the-rhetorical-invention-of-laws-of-sacrifice-communication-law-review/</guid>
      <description>&lt;p&gt;I am happy to report that my recent article, &amp;ldquo;&lt;a class=&#34;style_1&#34; href=&#34;http://commlawreview.org/Archives/v18i2/CLRv18i2_The_Rhetorical_Invention&#34; title=&#34;http://commlawreview.org/Archives/v18i2/CLRv18i2_The_Rhetorical_Invention&#34;&gt;The Rhetorical Invention of Laws of Sacrifice: Kelo v. New London,&amp;rdquo; &lt;/a&gt;has just been published and appears in &lt;a href=&#34;http://www.commlawreview.org/Communication_Law_Review/Welcome.html&#34;&gt;&lt;em&gt;Communication Law Review&lt;/em&gt;,&lt;/a&gt; Volume 18, Issue 2 (2018): 58-94. My thanks to &lt;a href=&#34;https://www.duq.edu/academics/faculty/pat-arneson&#34;&gt;Dr. Pat Arneson&lt;/a&gt; (Chief Editor) for her valuable editorial contribution towards this publication.&lt;/p&gt;
&lt;p&gt;The article continues my broader work exploring the &lt;span style=&#34;font-weight: 400;&#34;&gt;concept of sacrifice as a useful concept for thinking about how violent transactions are rhetorically justified. The abstract follows. An online version of the article may be accessed &lt;a href=&#34;http://commlawreview.org/Archives/v18i2/CLRv18i2_The_Rhetorical_Invention&#34;&gt;HERE&lt;/a&gt;. &lt;/span&gt;&lt;/p&gt;</description>
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      <title>Presentation at 2018 PSU Social Thought Conference - &#34;Three studies of ritual sacrifice in late-capitalism&#34;</title>
      <link>/blog/2018/05/presentation-at-2018-psu-social-thought-conference-three-studies-of-ritual-sacrifice-in-late-capitalism/</link>
      <pubDate>Tue, 01 May 2018 20:43:53 +0000</pubDate>
      <guid>/blog/2018/05/presentation-at-2018-psu-social-thought-conference-three-studies-of-ritual-sacrifice-in-late-capitalism/</guid>
      <description>&lt;p&gt;This presentation highlights a few key excerpts from my doctoral dissertation research:&lt;/p&gt;
&lt;img alt=&#34;&#34; class=&#34;aligncenter size-full wp-image-461&#34; height=&#34;540&#34; src=&#34;/images/uploads/2018/05/1-1hrbupv.jpg&#34; width=&#34;960&#34;/&gt;
&lt;p&gt;&amp;ldquo;The ritual taking of things that are of human value, including the ritual killing of humans, has been continuously practiced for as long as human civilization itself has existed. Sacrifices in the form of state-organized rituals have been observed in many societies throughout history. Existing scholarship also observed an interdependent relationship between ritual sacrifice and the maintenance of political power in a broad set of historical cases, ranging from Shang dynasty China in 10th century BCE to the witch-hunts in early modern Europe. Sacrificial rituals of the past should not be considered fundamentally divorced from our modern world: whereas the formal elements of sacrifice of the past may no longer be recognizable, their substantive political functions do remain, with rhetorical overtones that carry into the politics of the present time. The goal for this project is to give due consideration to the politics of sacrificial rites across a broad set of political-theological traditions, hopefully paving the way to a new unifying understanding of sacrificial rhetorics. This research goal revolves around two primary research tasks that are intimately connected. The first is to provide a working interpretative framework for understanding the politics of ritual sacrifice – one that not only accommodates multidisciplinary, intersectional knowledge of ritual practices, but that can also be usefully employed in the integrated analysis of sacrificial rituals as political rhetoric under divergent historical and societal contexts.  The second conducts a series of case studies that cuts across the wide variability of ritual public takings in late-capitalism.&amp;rdquo;&lt;/p&gt;</description>
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      <title>Ritualism and the Ethos of Chinese Legal Order: presentation at Penn State Law</title>
      <link>/blog/2017/06/ritualism-and-the-ethos-of-chinese-legal-order-presentation-at-penn-state-law/</link>
      <pubDate>Sat, 10 Jun 2017 16:39:47 +0000</pubDate>
      <guid>/blog/2017/06/ritualism-and-the-ethos-of-chinese-legal-order-presentation-at-penn-state-law/</guid>
      <description>&lt;p&gt;“Ritualism and the Ethos of Chinese Legal Order,” presented at International  Conference: New  International  Trade  and  Investment  Rules between  Globalization  and  Anti-­Globalization, Penn State University, University Park, PA (April 22, 2017)&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;table&gt;
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&lt;blockquote&gt;倬彼雲漢 昭回于天
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;王曰於乎 何辜今之人&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;天降喪亂 饑饉薦臻&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;靡神不舉 靡愛斯牲&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;圭璧既卒 寧莫我聽&lt;/p&gt;
&lt;p&gt; &lt;/blockquote&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;&lt;i&gt;Majestic is that Milky Way, brightly afloat &lt;/i&gt;&lt;i&gt;in the firmament of the heaven.&lt;/i&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;i&gt;The King&lt;/i&gt;&lt;i&gt; said, O! What crime is chargeable on us now? &lt;/i&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;i&gt;That Heaven thus sends down death and disorder, unrelenting famine and hunger grapple us!&lt;/i&gt;&lt;/p&gt;</description>
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      <title>The History and Challenges of Theorizing Human Sacrifice</title>
      <link>/blog/2015/06/the-history-and-challenges-of-theorizing-human-sacrifice/</link>
      <pubDate>Thu, 11 Jun 2015 17:08:00 +0000</pubDate>
      <guid>/blog/2015/06/the-history-and-challenges-of-theorizing-human-sacrifice/</guid>
      <description>&lt;figure&gt;
  &lt;img alt=&#34;Floor mosaic in Beit Alfa Synagogue (c.5th century AD, Israel) depicting the Binding of Issac&#34; class=&#34;size-full wp-image-161&#34; height=&#34;386&#34; src=&#34;/images/uploads/2015/06/Beit_alfa02.jpg&#34; width=&#34;600&#34;/&gt;
  &lt;figcaption&gt;&lt;/a&gt; Fig. 1: Floor mosaic in Beit Alfa Synagogue (c.5th century CE, Israel) depicting the Binding of Issac (public domain art available via &lt;a href=&#34;http://commons.wikimedia.org/wiki/File:Beit_alfa02.jpg&#34;&gt;Wikimedia Commons&lt;/a&gt;)&lt;/figcaption&gt;
&lt;/figure&gt;
&lt;p&gt;Human sacrifice refers to the practice of ritual killing of human beings as offerings to divine patrons, ancestors, or other superhuman forces. Early comparative studies on human sacrifice were heavily influenced by theories of historical relativism and social evolutionism. [1] Such theory approach is exemplified by the works of nineteenth century cultural-anthropologists &lt;a href=&#34;http://en.wikipedia.org/wiki/Edward_Burnett_Tylor&#34;&gt;Edward Tylor&lt;/a&gt; and &lt;a href=&#34;http://en.wikipedia.org/wiki/Marcel_Mauss&#34;&gt;Marcel Mauss&lt;/a&gt;, both of whom framed practices of human sacrifice as specific iteration of a general social feature, developed relative to various stages of human historical development. [2]&lt;/p&gt;</description>
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