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    <title>Presentation on Keren Wang</title>
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      <title>NCA 2020 Virtual Convention Presentation:  Logographic Inventions of Violent Rituals</title>
      <link>/blog/2020/10/nca-2020-virtual-convention-presentation-logographic-inventions-of-violent-rituals/</link>
      <pubDate>Sat, 31 Oct 2020 20:52:00 +0000</pubDate>
      <guid>/blog/2020/10/nca-2020-virtual-convention-presentation-logographic-inventions-of-violent-rituals/</guid>
      <description>&lt;img alt=&#34;title slide&#34; class=&#34;aligncenter size-full wp-image-527&#34; height=&#34;540&#34; src=&#34;/images/uploads/2020/10/1.png&#34; width=&#34;960&#34;/&gt;
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&lt;p class=&#34;drop-cap&#34;&gt;The ritual taking of things that are of human value, including the ritual killing of humans, has been continuously practiced for as long as human civilization itself has existed. In my presentation for the upcoming virtual &lt;strong&gt;&lt;a href=&#34;https://www.natcom.org/convention-events/virtual-2020-convention&#34;&gt;2020 &lt;span class=&#34;il&#34;&gt;National Communication Association&#39;s &lt;/span&gt;Annual Convention&lt;/a&gt;&lt;/strong&gt;, I will highlight key findings from one of my ongoing historical archival projects, focusing on the rhetoric of human sacrifice as represented in Early Bronze Age China oracle bone scripts (c.1250 BC - 1046 BC). It will be delivered at the v&lt;a href=&#34;https://www.natcom.org/sites/default/files/annual-convention/Accessing%20Session%20Content%20%20FINAL.pdf&#34;&gt;irtual paper session&lt;/a&gt;, &#34;GPS: Changing Routes in Rhetoric&#39;s History&#34; sponsored by the &lt;a href=&#34;https://ww4.aievolution.com/nca2001/index.cfm?do=ev.viewEv&amp;amp;ev=10689&#34;&gt;American Society for the History of Rhetoric&lt;/a&gt; on November 1st, 2020.&lt;/p&gt;</description>
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      <title>Presentation at the 48th Annual Conference of the Society of Australasian Social Psychologists (SASP) at the University of New South Wales, Sydney</title>
      <link>/blog/2019/06/reexamining-ritual-sacrifice-in-late-capitalism-presentation-at-the-48th-annual-conference-of-the-society-of-australasian-social-psychologists-sasp/</link>
      <pubDate>Sun, 30 Jun 2019 21:09:13 +0000</pubDate>
      <guid>/blog/2019/06/reexamining-ritual-sacrifice-in-late-capitalism-presentation-at-the-48th-annual-conference-of-the-society-of-australasian-social-psychologists-sasp/</guid>
      <description>&lt;h2 class=&#34;post-title entry-title&#34;&gt;&#34;Reexamining Ritual Sacrifice in Late-Capitalism&#34;&lt;/h2&gt;
&lt;h5 class=&#34;post-title entry-title&#34;&gt;Presentation at the 48th Annual Conference of the Society of Australasian Social Psychologists (SASP) at the University of New South Wales, Sydney&lt;/h5&gt;
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&lt;div&gt;Building on my doctoral dissertation, I have been exploring the rhetorical inventions of &#34;sacrifice&#34; in the construction and ordering of societal institutions.  The rhetoric of sacrifice, and its public rituals, form a core practice of all social orders.  Though the practices have become substantially more subtle and even more deeply embedded in everyday social practices and expectations, this research project explores the underlying local and trans-cultural reflexes inherent in the performance of social, political, and economic sacrifices, and their connections to the organization of public institutions. Indeed, the fundamental presumption of sacrifice - the &lt;i&gt;bargaining&lt;/i&gt; between unequal powers for the purchase of objectives by the offering of items precious to the giver - has often become so embedded to tacit social norms as to become effectively invisible. Though this project focuses on its connection to the organization of what is termed &#34;late capitalism,&#34; its insinuation in all social orderings is hard to ignore. &#34;Civilized&#34; societies and economic relations are ordered through the rituals of sacrifice - &lt;a href=&#34;https://www.biblestudytools.com/dictionary/propitiation/&#34;&gt;propitiation&lt;/a&gt; for whatever totems and taboos are set above the governance orders around which collectives coalesce.&lt;/div&gt;
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      <title>Presentation at 2018 PSU Social Thought Conference - &#34;Three studies of ritual sacrifice in late-capitalism&#34;</title>
      <link>/blog/2018/05/presentation-at-2018-psu-social-thought-conference-three-studies-of-ritual-sacrifice-in-late-capitalism/</link>
      <pubDate>Tue, 01 May 2018 20:43:53 +0000</pubDate>
      <guid>/blog/2018/05/presentation-at-2018-psu-social-thought-conference-three-studies-of-ritual-sacrifice-in-late-capitalism/</guid>
      <description>&lt;p&gt;This presentation highlights a few key excerpts from my doctoral dissertation research:&lt;/p&gt;
&lt;img alt=&#34;&#34; class=&#34;aligncenter size-full wp-image-461&#34; height=&#34;540&#34; src=&#34;/images/uploads/2018/05/1-1hrbupv.jpg&#34; width=&#34;960&#34;/&gt;
&lt;p&gt;&amp;ldquo;The ritual taking of things that are of human value, including the ritual killing of humans, has been continuously practiced for as long as human civilization itself has existed. Sacrifices in the form of state-organized rituals have been observed in many societies throughout history. Existing scholarship also observed an interdependent relationship between ritual sacrifice and the maintenance of political power in a broad set of historical cases, ranging from Shang dynasty China in 10th century BCE to the witch-hunts in early modern Europe. Sacrificial rituals of the past should not be considered fundamentally divorced from our modern world: whereas the formal elements of sacrifice of the past may no longer be recognizable, their substantive political functions do remain, with rhetorical overtones that carry into the politics of the present time. The goal for this project is to give due consideration to the politics of sacrificial rites across a broad set of political-theological traditions, hopefully paving the way to a new unifying understanding of sacrificial rhetorics. This research goal revolves around two primary research tasks that are intimately connected. The first is to provide a working interpretative framework for understanding the politics of ritual sacrifice – one that not only accommodates multidisciplinary, intersectional knowledge of ritual practices, but that can also be usefully employed in the integrated analysis of sacrificial rituals as political rhetoric under divergent historical and societal contexts.  The second conducts a series of case studies that cuts across the wide variability of ritual public takings in late-capitalism.&amp;rdquo;&lt;/p&gt;</description>
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      <title>Ritualism and the Ethos of Chinese Legal Order: presentation at Penn State Law</title>
      <link>/blog/2017/06/ritualism-and-the-ethos-of-chinese-legal-order-presentation-at-penn-state-law/</link>
      <pubDate>Sat, 10 Jun 2017 16:39:47 +0000</pubDate>
      <guid>/blog/2017/06/ritualism-and-the-ethos-of-chinese-legal-order-presentation-at-penn-state-law/</guid>
      <description>&lt;p&gt;“Ritualism and the Ethos of Chinese Legal Order,” presented at International  Conference: New  International  Trade  and  Investment  Rules between  Globalization  and  Anti-­Globalization, Penn State University, University Park, PA (April 22, 2017)&lt;/p&gt;
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&lt;blockquote&gt;倬彼雲漢 昭回于天
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;王曰於乎 何辜今之人&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;天降喪亂 饑饉薦臻&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;靡神不舉 靡愛斯牲&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;圭璧既卒 寧莫我聽&lt;/p&gt;
&lt;p&gt; &lt;/blockquote&gt;&lt;/p&gt;
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&lt;td&gt;&lt;i&gt;Majestic is that Milky Way, brightly afloat &lt;/i&gt;&lt;i&gt;in the firmament of the heaven.&lt;/i&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;i&gt;The King&lt;/i&gt;&lt;i&gt; said, O! What crime is chargeable on us now? &lt;/i&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;i&gt;That Heaven thus sends down death and disorder, unrelenting famine and hunger grapple us!&lt;/i&gt;&lt;/p&gt;</description>
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