Political Philosophy

On December 4, 2024, news broke that a lone gunman had assassinated UnitedHealthcare’s chief executive officer, Brian Thompson, outside the company’s headquarters.1 The killing itself was shocking, but what unsettled many observers was the wave of sympathy that quickly coalesced around the perpetrator—donations, online tributes, and statements of support that revealed a raw seam in America’s collective experience of health care.2 This dramatic act of killing is entangled with the dark trajectory in the devolution of the marketized healthcare industry in the United States: normalizing traumatic acts of takings, with increasingly unsustainable industry practices justifying the suspension of pre-existing taboos concerning the sanctity of life and the boundaries of wealth transfer.3 ...

 Class PowerPoint slides for CHN375W: Chinese Political Thought/Propaganda (Emory University, Fall 2023): covering the historical evolution and contemporary implications of “The Hundred Schools of Thought” in Chinese governance and political practices.

This presentation highlights a few key excerpts from my doctoral dissertation research: “The ritual taking of things that are of human value, including the ritual killing of humans, has been continuously practiced for as long as human civilization itself has existed. Sacrifices in the form of state-organized rituals have been observed in many societies throughout history. Existing scholarship also observed an interdependent relationship between ritual sacrifice and the maintenance of political power in a broad set of historical cases, ranging from Shang dynasty China in 10th century BCE to the witch-hunts in early modern Europe. Sacrificial rituals of the past should not be considered fundamentally divorced from our modern world: whereas the formal elements of sacrifice of the past may no longer be recognizable, their substantive political functions do remain, with rhetorical overtones that carry into the politics of the present time. The goal for this project is to give due consideration to the politics of sacrificial rites across a broad set of political-theological traditions, hopefully paving the way to a new unifying understanding of sacrificial rhetorics. This research goal revolves around two primary research tasks that are intimately connected. The first is to provide a working interpretative framework for understanding the politics of ritual sacrifice – one that not only accommodates multidisciplinary, intersectional knowledge of ritual practices, but that can also be usefully employed in the integrated analysis of sacrificial rituals as political rhetoric under divergent historical and societal contexts. The second conducts a series of case studies that cuts across the wide variability of ritual public takings in late-capitalism.” ...